Merry we meet - Merry we meet - Merry we meet
and compiled by George Knowles
The name of Charles Henry Allan Bennett is little known today, but during his time he was an accomplished highly regarded British occultist. He was an early member of the Hermetic Order of the Golden Dawn and a one time friend, teacher and mentor to the infamous Aleister Crowley. Allan Bennett later abandoned Western occult traditions in favour of Eastern mystery traditions. In the early 1900’s he travelled to Ceylon (now Sri Lanka) then on to Burma (now Myanmar) where he became ordained a Buddhist Monk. He founded the International Buddhist Society in 1903, and did much to introduce and promote Buddhism to the West, particularly here in the United Kingdom.
Allan Bennett was born in London in on 08th December 1872. His father, a civil and electrical engineer, passed away while he was still young and so he and a sister were raised by his mother, a strict Roman Catholic. From a very early age Bennett suffered frequently with acute asthma, an affliction that would leave him debilitated for weeks on end, during those periods while his mother worked and struggled to support the family, his sister would stand in for her taking care for him. His sister later emigrated and went to live in California, USA.
early educated began at the Colonial
Bay, Suffolk, then later continued in
Bath, Somerset, where he showed a marked propensity for scientific
particularly in the fields of electricity and chemistry.
After leaving school he first trained as a chemical analyst and later in
1894 was employed briefly by Dr. Bernard Dyer, an
International Analyst and Consulting Chemist based in London who worked as an
official analyst to the London Corn Trade.
That same year Bennett was invited to participate in a scientific
expedition to Africa, but this he declined do, due mainly to his continuing ill
The chronic asthma that plagued him throughout his life also prevented him from holding down a permanent job, as half of the time he was heavily doped up on a rotation of prescribed drugs, such as: opium, cocaine, morphine and chloroform, courses of which often left him debilitated recovering in bed. While he was also an accomplished research electrician and conducted experiments on a variety of his own electronic inventions, none of these proved successful enough to provide an adequate living. This meant that for most of his early adult life he lived close to poverty living in London’s cheap and dingy slum districts of Southwark and Lambeth.
his youth and into his teens Bennett was raised a devout Roman Catholic, but at
the age of 16 as his keen scientific mind and quest for new research
expanded, so to did he seek to expand his growing sense of spirituality.
He therefore rejected Catholicism as incompatible with science in favour of
the more arcane philosophies and theologies of the Western occult traditions and
Eastern mystical religions
of Hinduism and Buddhism. He
also studied Spiritualism and other esoteric practices.
To quote from Aleister Crowley his later friend and student, at the age of 18 Bennett read Edwin Arnold’s poem “The Light of Asia” (published 1897, an early translation of a Buddhist text), which had a profound influence on his later life, for at that time Buddhism was little known in the West. He had also made a study of Hinduism, and once while practising a yogic form of breath control and trance meditation, he gained “Shivadarshana”, which Crowley describes as: “.... an extraordinarily high state of yogic attainment.” During the trance he is said to have experienced a blissful communion with Shiva, the Hindu god of Yoga, and resolved to dedicate the rest of his life to recapturing similar states of communion.
he continued to explore alternative religions and spiritualities, Bennett joined
two of the UK’s leading occult organisations.
the 24th March 1893,
he joined the “Theosophical
Society”, co-founded by Helena Petrovna Blavatsky
and Colonel Henry Steel Olcott
in 1875, an occult philosophical
society based on Eastern religious mysticism and theology.
Through the Society he
attended courses and lectures on yoga, mediation, consciousness and
reincarnation, while at the same time studying Blavatsky’s “The Secret
Doctrine”. The Society also had a strong connection to Buddhism, as both
the co-founders had declared themselves Lay-Buddhists in Ceylon (now Sri Lanka)
Petrovna Blavatsky and Colonel
Henry Steel Olcott
The second important organisation he joined was the
“Hermetic Order of Golden Dawn”,
founded in 1888 and based on Western esoteric teachings
such as the Kabbalah
(Jewish mysticism -
spelt variously as Cabbala or Qabalah), Astrology, Alchemical symbolism,
Geomancy and the Tarot. When
Bennett joined in February
1894 he was initiated
into the first/outer Order as a Neophyte,
taking the motto: “Voco”
(Latin for “I call”). Just a
year later on the 22nd of March 1895 he was raised to Adeptus
Minor in the higher second/inner Order taking the motto:
“Iehi Aour” (Hebrew for “Let there be light”).
There he joined S.L.
MacGregor Mathers and Dr. William Wynn Westcott, two of the original three
ruling Chiefs and co-founders of the Order.
The third Dr. William Woodman had passed away on the 25th
S.L. MacGregor Mathers - Dr. William Wynn Westcott - Dr. William Woodman
quickly gained a reputation as a powerful Magus and Cabalist matching the
magical abilities of S.L. MacGregor
Mathers, who had created most of the Order’s teachings and rituals.
Crowley tells a story of how Bennett had a special wand (called a
used to carry a ‘lustre’ - a long glass prism with a neck and a pointed knob
such as adorned old-fashioned chandeliers.
He used this as a wand. One
day, a party of theosophists were chatting sceptically about the power of the
‘blasting rod’. Allan promptly
produced his and blasted one of them. It
took fourteen hours to restore the incredulous individual to the use of his mind
and his muscles”.
When not doped up on medications (see use of drugs above) Bennett had one of the most brilliant magical minds in the Order, but he favoured mysticism rather than magical powers and was mostly concerned with enlightenment. However, Bennett had a high regard for the Order’s main magical Chief - S.L. MacGregor Mathers, and being mostly out of work due to ill health, began working with Mathers collating and editing material for the Order’s curriculum, including much of the Hermetic Cabbala correspondences that Aleister Crowley later expand upon in his book “Liber 777.”
Crowley first met Bennett in February 1899 after he (Crowley) had joined the Order on the 18th November 1898, and states his first impression of Bennett was that he possessed: “.... a tremendous spiritual and magical force.” Soon after their first meeting, Crowley learned that Bennett was living in a dilapidated shared apartment, and so invited him to stay at his luxury flat at 67/69 Chancery Lane. They’re Bennett began to teach Crowley the basics of ritual magick and yoga. Crowley goes on to describe Bennett as:
Bennett was tall, but his sickness had already produced a stoop.
His head, crowned with a shock of wild, black hair, was intensely noble;
the brows, both wide and lofty, overhung indomitable piercing eyes.
The face would have been handsome had it not been for the haggardness and
pallor due to his almost continuous suffering.
his ill health, he was a tremendous worker.
His knowledge of science, especially electricity, was vast, accurate and
profound. In addition he had
studied the Hindu and Buddhist scriptures, not only as a scholar but also with
the insight that comes from inborn sympathetic understanding.
did not fully realise the colossal stature of that sacred spirit; but I was
instantly aware that this man could teach me more in a month than anyone else in
Aour came to stay with me and under his tuition I made rapid progress.
He showed me where to get knowledge, how to criticize it and how to apply
it. We also worked together at
ceremonial Magick; evoking spirits, consecrating talismans, and so on.
the end of 1899 Bennett’s health became so bad that many of his friends
feared for his life and recommended he leave England for a warmer climate to convalesce and recuperate.
had ample funds would have been more than happy to pay for such a move, but was
restrained believing that Bennett would have declined such an offer and take
offence. While the magical
community deemed sharing his flat and hospitality acceptable, for Bennett to
accept monetary funding for such a move, might be seen as accepting payment for
magical knowledge, and that was unacceptable.
Instead Crowley persuaded a
wealthy ex-mistress outside of the magical community to donate £100 to fund his
move when he was ready.
this time Bennett was leaning more and more toward Buddhism and the practice of yoga, but was
becoming increasingly disillusioned
by Mathers’ apparent antagonism toward “Orientalism”. The Golden
Dawn was also in a shambles with membership declining as schisms
over leadership threatened to break it apart.
So with all that going on and now having funding in place for him to make
a move, Bennett decided to go and dedicate the rest of his life to Buddhism.
Early in 1900 he boarded ship and set sail for Ceylon
(now Sri Lanka).
his arrival in Ceylon Bennett spent his first six months in
Kamburugamuwa, Matara, recuperating
while studying Pali (the sacred language of Buddhism) under the Ven.
Weragampita Revata, an elderly Sinhalese monk.
As his health improved, so he was also able to give up most of the drugs
he had been using in England, but then needing
work to support himself, he moved to Kandy where he became a tutor to the son of
the Hon. Ponnambalam
Ramanathan, the Solicitor-General of Ceylon.
There Ramanathan, who was also a well known yogi by the name of Sri.
Parananda began to instruct him in
the techniques of Hatha Yoga, such things as the Asanas (physical
postures) and Pranayama (breathing techniques for meditation).
In July 1901, Bennett
presented his first lecture on Buddhism entitled “The Four Noble Truths”
to the Hope Lodge of the Theosophical Society in Colombo.
It was here that he first met Dr. Cassius Pereira (later the Ven. Kassapa
Thera) who was so impressed by his lecture; he became a life-long friend and
supporter. A shortly time later while on a trip to Ceylon, Aleister Crowley paid him a visit and they shared a house together in
Kandy called ‘Marlborough’. There
Bennett taught him more advanced techniques of yoga and meditation in
preparation for Ritual Magic. By
this time his own yogic attainments were impressive and he was able to meditate
for days at a time in Padmasana, the so-called “lotus posture,” which
according to Crowley is extremely difficult to master.
Crowley records one incident that happened in Kandy:
Allan was meditating, it was my duty to bring his food very quietly (from time
to time) into the room adjoining that where he was working.
One day he missed two successive meals and I thought I ought to look into
his room to see if all was well. I
must explain that I have known only two European women and three European men
who could sit in the attitude called Padmasana, which is that usually seen in
seated images of Buddha. Of these
men, Allan was one. He could knot
his legs so well that, putting his hands on the ground, he could swing his body
to and fro in the air between them. When
I looked into his room I found him, not seated on his meditation mat, which was
in the centre of the room at the end farthest from the window, but in a distant
corner ten or twelve feet off, still in his knotted position, resting on his
head and right shoulder, exactly like an image overturned.
I set him right way up and he came out of his trance.
He was quite unconscious that anything unusual has happened.
But he had evidently been thrown there by the mysterious forces generated
also notes that Bennett fed leeches every morning with his own blood, and could
control their ability to penetrate his skin by controlling his breathing, or
vital prana (“life force” or “life energy”)
the end of 1901 Bennett determined to become a Buddhist monk and join a Sangha
(a Buddhist monk community), but felt that Ceylon was not the right place for
him to do so. Instead he traveled to Akyab (now
Sittwe), located on the west coast of Burma (now Myanmar), and on the 12th
December 1901 gave up all his personal possessions and joined the
of monks at the Buddhist monastery of Lamma Sayadaw Kyoung.
There he received ordination as a sramanera (a novice) Bhikkhu (a male monastic monk) from Dr.
Moung Tha Nu, taking the name Ananda Maitreya, later he changed his last name to
Metteyya (a Pali meaning for “bliss of loving kindness”).
Crowley again visited Bennett in
February 1902 and refers to him dressed in robes as:
“.... seeming to be of gigantic height compared to the diminutive
Burmese.” He also commented on the return of his troubling asthmatic
affliction, and how his health had once again deteriorated due to a lack of
proper medical attention and the damp cold air of his pre-dawn alms rounds.
Bennett was determination to carry out the strict rules of the monastery,
and as a new monk would not break any of the daily routines and accepted
practices despite his increasing ill health.
Bennett as Ananda Metteyya
Just six months later on the 21st May 1902 Bennett received upasampada (higher ordination as a full Bhikkhu) from the Ven. Sheve Bya Sayadaw, making him just the second person from the United Kingdom ever to be fully ordained as a Buddhist monk. He was now known as the “Venerable” (Ven.) Ananda Metteyya. The first person was an Irish-born Japanese Buddhist called Charles Pfoundes, born Charles James William Pounds to Irish Anglican parents in the South East of Ireland in 1840. In 1889 Pfoundes, led a Buddhist mission to London as a representative of the Japanese “Buddhist Propagation Society” founded in 1887, and after spending three years there promoting Buddhism, returned to Kobe, Japan in 1892, never again to return to Europe. He died there in 1907.
his higher ordination as a full Bhikkhu, Bennett (now the Ven. Ananda
Metteyya) gave a speech to the assembled monks outlining his future goals and his
mission to spread knowledge about Buddhism in the West.
More particularly he wanted to create a Sangha
in his home country England, UK. Bennett
was later promoted to syadaw (a Pali word for a senior monk or abbot of a
monastery) thus receiving the veneration of many devout Buddhists and acquiring
a reputation as a distinguished holy man. Later
he moved to another
monastery in Rangoon (now Yangon in Myanmar), located about two miles from the
city centre from where he began to plan his mission.
is possibly (though not confirmed) where he moved to, the Shwezedi Monastery, a
famous Theravada Buddhist monastery and one of the oldest in the world, which
includes a gilded stupa known as the Great Dagon Pagoda.
1903 Bennett founded the “Buddhasasana Samagama” or “International
Buddhist Society” with the aim of consolidating Buddhists all around
the world. At the first meeting of
the Society held on the 15th March 1903, the constitution and rules were
implemented and officers elected. Bennett
as Ven. Ananda Metteyya appears in the printed prospectus as the General
Secretary, with Dr. E. R. Rost, a Westerner and member of the Indian Medical
Service, as the Hon. Secretary.
Later he produced a periodical called:
Buddhism - An Illustrated Quarterly Review,
edited by Bhikkhu
Ananda Metteyya, the first volume of which was published on the 15th
September 1903. While initially
intended as a quarterly publication, only six issues of the Review were
published between 1903 and 1908, this due mainly to his continuing health
problems and apologies for delays appear in almost every issue.
The first issue of Buddhism
- An Illustrated Quarterly Review
dated 15th September 1903
to donations from local Burmese people, issues of the Buddhism Review were sent
out free to between 500 and 600 libraries across Europe and quickly established
an intellectual readership. Through
this Bennett was able to set-up a network of international contacts and scholars
from all around the world who not only contributed to the Review, but also kept
him up-to-date on latest developments in science, scholarship and politics
effecting Buddhists in other countries. The International Buddhist
Society also made ground with official representatives in Austria, Burma
(Myanmar), Ceylon (Sri Lanka), China, Germany, Italy and America.
On the 03rd
November 1907 a group of lay-Buddhists in England, UK, founded the “Buddhist
Society of Great Britain and Ireland”, and
at it’s first meeting on the 26th November elected a Pali scholar
T.W. Rhys-Davids as it’s President. This
paved the way for Bennett to return to England on a visit and launch his mission
spread word about Buddhism in the West from his home country.
Bennett arrived in England for a six-month visit on 23rd April
1908 accompanied with a number of supporters, then returned
to Burma on the 02nd October, which was all the time allotted for his
his visit and despite his frequent bouts of asthmatic incapacity, Bennett
did much to grow membership in the Society by giving a considerable
number of talks, lectures and presentations about Buddhism around the country,
including one on the 10th June to the Blavatsky Lodge of the Theosophical
Society. Many of his lectures were
later reprinted as pamphlets, promoting Buddhism far and wide.
One such entitled “The
Training of the Mind” was also re-published in The Equinox, Aleister
Crowley’s main magazine and the vehicle for his own religious teachings
his visit, Crowley had tried to rekindle his friendship with Bennett, which had
dwindled as each travelled along separate spiritual paths.
Since their last meeting
in Burma in 1905, and while travelling across the China/Burma border, Crowley
had experienced a powerful samadhi (a state of intense concentration
achieved through meditation, which in yoga is regarded as the final stage at
which union with the divine is reached). This
had proved a catalyst to Crowley’s further spiritual work, and he had moved on
rejecting Buddhism in favour of his own Hermetic Tradition called Thelema.
Bennett however would have nothing to do with it, and is quoted as saying:
“No Buddhist would consider it worthwhile to pass from the
crystalline clearness of his own religion to this involved obscurity”.
What caused their initial falling out is not known, but it is clear
through his own autobiography that Crowley maintained a deep respect for his
early teacher and mentor.
Bennett returned to Burma where the climate was better than that of England, the
régime of his monastic lifestyle continued to cause him difficulty. First, tradition dictated he could only eat before noon each
day, which generally kept him physically weak.
Secondly, he routinely ventured out into the cold damp air at 06am each
morning to collect alms, which only exasperated his continuing asthmatic
condition. Despite these
difficulties he was adamant in maintaining the strict rules imposed by the
monastery and continued to write and promote Buddhism worldwide.
Burma for instance aided with the support of others, he was successful in
getting Buddhism taught in schools as a main-line religion equal to
Catholicism, and in 1911 published his first book on Buddhism called The
Religion of Burma (1911, reprinted in 1929 by the Theosophical Publishing
House as The Religion of Burma and Other Papers).
He also, whenever he could, he would travel to give talks, presentations
and lectures wherever he was invited. In
May 1912 he travelled back to Sri Lanka where his long-time friend and supporter
Dr. Cassius Pereira (later known as Ven. Kassapa Thera) was opening a new Hall
dedicated to the teachings of Buddha, and which he named Maitriya Hall in
Bennett’s honour. At the
inauguration of the Hall, Pereira records that Bennett gave “several
Cassius Pereira - Maitriya Hall
had hoped to return to England within two and half years and continue his
mission to set up his own Sangha, but this was not to happen.
Indeed his health had continued to deteriorate.
To further complicate matters, in December 1913, Dr. E. R. Rost performed
two operations on him to remove gallstones, although the operations were
successful, they did little to improve his general health.
As a result his doctors advised him to change his régime or leave Burma for a more
suitable climate. After talking
things through with his sister in the United States, it was decided then that he
should leave the Sangha at the monastery and travel to sunny California where
she could better take care of him.
were made for him to meet his sister in the following year in England while she
was there visiting with friends, and then travel back with her to California.
So in May 1914 Bennett, who had just been awarded the appellation of
Thera (a Pali word for Elder), disrobed and returned to England to meet up with
his sister. Their plan then was to
board a ship in Liverpool on the 12th September and travel on to
California. However when they
arrived, the ships Doctor refused to allow him on board, stating his health was
so bad the American authorities would not allow him a landing permit on health
grounds. His sister therefore
travelled on without him.
now an ex-Buddhist, was left stranded, sick and with no place to live or stay,
he therefore had to call on the charitable help of the Buddhist Society of Great
Britain and Ireland, the same he had previously helped to promote on his last
visit to England. Fortunately one
member of the Liverpool Branch of the Society, a doctor, was able to take him in
and for the next two years accommodated him and provided what medical care he
By this time WW1 was escalating across Europe and as England continue to send troops into the conflict, austerity measures to support them deepened. As a result, the doctor in Liverpool could no longer afford to keep Bennett and so he returned to his old cheap accommodations in the slum areas of Southwark and Lambeth in London.
There he lived on
supported by charity and donations received from friends in the British Buddhist
Society, and other Buddhist overseas, particularly those in Burma and Sri Lanka
who had heard about his plight.
Although at one stage his asthma attacks were occurring almost on a daily bases, by the winter of 1917 he was sufficiently improved as to give a series of six lecture presentations on Buddhism to a private selected audience gathered in the studio of Clifford Bax (a well known socially connected London writer, journalist, editor, playwright, poet and lyricist). Perhaps inspired by the lecture series, which were well received, when not incapacitated by his affliction, for Bennett they marked a return to his mission work, that of spreading and promoting Buddhism throughout the West and particularly in England.
Clifford Bax circa 1916
1918 he once again began to contribute to the Buddhist Review, which after his
last visit to the UK in 1908, and being unable to manage his original Buddhism
Review, the Society of Great Britain and Ireland
had taken it over, renamed it slightly and continued to produce it as the main
voice and vehicle of Buddhism worldwide.
Later in 1920 he reassumed his role as the main editor of the Review,
began speaking at meetings organised by the Society, and also became actively
involved in their future plans.
time was beginning to run out for Bennett as his health again deteriorated.
The January 1922 edition of the Buddhist Review was to be the last that
he edited, indeed it was also the last that was published.
His final act was to see the publication of his new book containing the
six lectures he had given during the winter of 1917/18.
These he had extended with an additional large introduction to Buddhism,
and an essay on Transmigration, thought to be one of the most difficult of
Buddhist teachings to make clear to the Western mind.
The new book called The Wisdom of the Aryas, was published
just two months before he died.
Bennett died of
an intestinal blockage at
around 05.00pm on the 09th March 1923, he was just 51 years of age.
At the time of his death he is reported to have been living in
poverty in a single rented room in a multi occupied property at 90 Eccles Road,
Clapham Junction. With no money of
his own to afford a proper burial, and to save him from a pauper’s grave, a
donation was received from Sri Lanka (most likely from Dr. Cassius Pereira) to
purchase a plot in Morden Cemetery, South London. Members of the Buddhist Society of Great Britain and Ireland
held a funeral service, which was officiated and prepared by Francis Payne, a
convert from his earlier 1908 mission in England. After the service, flowers and incense were placed on the
grave by a large gathering of other assembled members. Sadly however, no gravestone was ever erected in memorandum,
so it remains today an unmarked grave.
Eccles Road, Clapham Junction - Morden Cemetery, South London
While no doubt the Buddhist Society of Great Britain and Ireland who had looked out for Bennett’s well-being through his final years and organised his funeral service, would have received many tributes and condolences about the sad passing of their leader. One such that stands out and best sums-up their loss was written by his long-time friend and supporter in Sri Lanka, Dr Cassius Pereira, who wrote:
now the worker has, for this life, laid aside his burdens.
One feels more glad than otherwise, for he was tired; his broken body
could no longer keep pace with his soaring mind.
The work he began, that of introducing Buddhism to the West, he pushed
with enthusiastic vigour in pamphlet, journal and lecture, all masterly, all
stimulating thought, all in his own inimitably graceful style.
And the results are not disappointing to those who know.”
May he rest in peace.
The Confessions of Aleister Crowley - edited by John Symonds & Kenneth Grant 1969 (my edition Bantam Books 1971).
so many others, way to many to mention.
those remembered never be forgotten, for we shall not see their like again.
Copyright © George Knowles - 09th September 2016
Best Wishes and Blessed Be
Site Contents - Links to all Pages
A Universal Message:
Let there be peace in the world - Where have all the flowers gone?
Wicca & Witchcraft
The Wiccan Rede / Charge of the Goddess / Charge of the God / The Three-Fold Law (includes The Law of Power and The Four Powers of the Magus) / The Witches Chant / The Witches Creed / Descent of the Goddess / Drawing Down the Moon / The Great Rite Invocation / Invocation of the Horned God / The 13 Principles of Wiccan Belief / The Witches Rede of Chivalry / A Pledge to Pagan Spirituality
Traditions Part 1 - Alexandrian Wicca / Aquarian Tabernacle Church (ATC) / Ár Ndraíocht Féin (ADF) / Blue Star Wicca / British Traditional (Druidic Witchcraft) / Celtic Wicca / Ceremonial Magic / Chaos Magic / Church and School of Wicca / Circle Sanctuary / Covenant of the Goddess (COG) / Covenant of Unitarian Universalist Pagans (CUUPS) / Cyber Wicca / Dianic Wicca / Eclectic Wicca / Feri Wicca /
Traditions Part 2 - Gardnerian Wicca / Georgian Tradition / Henge of Keltria / Hereditary Witchcraft / Hermetic Order of the Golden Dawn (H.O.G.D.) / Kitchen Witch (Hedge Witch) / Minoan Brotherhood and Minoan Sisterhood Tradition / Nordic Paganism / Pagan Federation / Pectic-Wita / Seax-Wica / Shamanism / Solitary / Strega / Sylvan Tradition / Vodoun or Voodoo / Witches League of Public Awareness (WLPA) /
Other things of interest:
Gods and Goddesses (Greek Mythology) / Esbats & Full Moons / Links to Personal Friends & Resources / Wicca/Witchcraft Resources / What's a spell? / Circle Casting and Sacred Space / Pentagram - Pentacle / Marks of a Witch / The Witches Power / The Witches Hat / An esoteric guide to visiting London / Satanism / Pow-wow / The Unitarian Universalist Association / Numerology: Part 1 / Part 2 / Part 3 / A history of the Malleus Maleficarum: includes: Pope Innocent VIII / The papal Bull / The Malleus Maleficarum / An extract from the Malleus Maleficarum / The letter of approbation / Johann Nider’s Formicarius / Jacob Sprenger / Heinrich Kramer / Stefano Infessura / Montague Summers / The Waldenses / The Albigenses / The Hussites / The Native American Sun Dance / Shielding (Occult and Psychic Protection) /
Sabbats and Festivals:
The Sabbats in History and Mythology / Samhain (October 31st) / Yule (December 21st) / Imbolc (February 2nd) / Ostara (March 21st) / Beltane (April 30th) / Litha (June 21st) / Lammas/Lughnasadh (August 1st) / Mabon (September 21st)
Rituals contributed by Crone:
Animals in Witchcraft (The Witches Familiar) / Antelope / Bats / Crow / Fox / Frog and Toads / Goat / Honeybee / Kangaroo / Lion / Owl / Phoenix / Rabbits and Hares / Raven / Robin Redbreast / Sheep / Spider / Squirrel / Swans / Wild Boar / Wolf / Serpent / Pig / Stag / Horse / Mouse / Cat
In Worship of Trees - Myths, Lore and the Celtic Tree Calendar. For descriptions and correspondences of the thirteen sacred trees of Wicca/Witchcraft see the following: Birch / Rowan / Ash / Alder / Willow / Hawthorn / Oak / Holly / Hazel / Vine / Ivy / Reed / Elder
Rocks and Stones:
Stones - History, Myths and Lore
Articles contributed by Patricia Jean Martin:
Apophyllite / Amber / Amethyst / Aquamarine / Aragonite / Aventurine / Black Tourmaline / Bloodstone / Calcite / Carnelian / Celestite / Citrine / Chrysanthemum Stone / Diamond / Emerald / Fluorite / Garnet / Hematite / Herkimer Diamond / Labradorite / Lapis Lazuli / Malachite / Moonstone / Obsidian / Opal / Pyrite / Quartz (Rock Crystal) / Rose Quartz / Ruby / Selenite / Seraphinite / Silver and Gold / Smoky Quartz / Sodalite / Sunstone / Thunderegg / Tree Agate / Zebra Marble
Wisdom and Inspiration:
Articles and Stories about Witchcraft:
Murdered by Witchcraft / The Fairy Witch of Clonmel / A Battleship, U-boat, and a Witch / The Troll-Tear (A story for Children) / Goody Hawkins - The Wise Goodwife / The Story of Jack-O-Lantern / The Murder of the Hammersmith Ghost / Josephine Gray (The Infamous Black Widow) / The Two Brothers - Light and Dark
Old Masters of Academia:
(Ancient, Past and Present)
(Departed Pagan Pioneers, Founders, Elders and Others)
Abramelin the Mage / Agrippa / Aidan A Kelly / Albertus Magnus - “Albert the Great” / Aleister Crowley - “The Great Beast” / Alex Sanders - “King of the Witches” / Alison Harlow / Amber K / Anna Franklin / Anodea Judith / Anton Szandor LaVey / Arnold Crowther / Arthur Edward Waite / Austin Osman Spare / Biddy Early / Bridget Cleary - The Fairy Witch of Clonmel / Carl " Llewellyn" Weschcke / Cecil Hugh Williamson / Charles Godfrey Leland / Charles Henry Allan Bennett - the Ven. Ananda Metteyya / Charles Walton / Christina Oakley Harrington / Damh the Bard - "Dave Smith" / Dion Fortune / Dolores Aschroft-Nowicki / Doreen Valiente / Dorothy Morrison / Dr. John Dee & Edward Kelly / Dr. Leo Louis Martello / Edward Fitch / Eleanor Ray Bone - “Matriarch of British Witchcraft” / Eliphas Levi / Ernest Thompson Seton / Ernest Westlake / Fiona Horne / Frederick McLaren Adams - Feraferia / Friedrich von Spee / Francis Barrett / Gavin and Yvonne Frost and the School and Church of Wicca / Gerald B. Gardner - The father of contemporary Witchcraft / Gwydion Pendderwen / Hans Holzer / Helen Duncan / Herman Slater - Horrible Herman / Isaac Bonewits / Israel Regardie / Jack Whiteside Parsons - Rocket Science and Magick / James "Cunning" Murrell - The Master of Witches / Janet Farrar and Gavin Bone / Jessie Wicker Bell - “Lady Sheba” / Johannes Junius - "The Burgomaster of Bamberg" / John Belham-Payne / John George Hohman - "Pow-wow" / John Gerard / John Gordon Hargrave and the Kibbo Kith Kindred / John Michael Greer / John Score / Joseph John Campbell / Karl von Eckartshausen / Lady Gwen Thompson - and "The Rede of the Wiccae" / Laurie Cabot - "the Official Witch of Salem" / Lewis Spence / Margaret Alice Murray / Margot Adler / Marie Laveau - " the Voodoo Queen of New Orleans" / Marion Weinstein / Matthew Hopkins - “The Witch-Finder General” / Max Ehrmann and the "Desiderata" / Michael A. Aquino - and The Temple of Set / Monique Wilson / Montague Summers / Nicholas Culpeper / Nicholas Remy / M. R. Sellars / Mrs. Maud Grieve - "A Modern Herbal" / Oberon Zell-Ravenheart and Morning Glory / Old Dorothy Clutterbuck / Old George Pickingill / Olivia Durdin-Robertson - co-founder of the Fellowship of Isis / Paddy Slade / Pamela Colman-Smith / Paracelsus / Patricia Crowther / Patricia Monaghan / Patricia “Trish” Telesco / Philip Heselton / Raymond Buckland / Reginald Scot / Robert Cochrane / Robert ‘von Ranke’ Graves and the "The White Goddess" / Rosaleen Norton - “The Witch of Kings Cross” / Ross Nichols and the " Order of Bards, Ovates & Druids" (OBOD) / Rudolf Steiner / Sabrina Underwood - "The Ink Witch" / Scott Cunningham / Selena Fox - founder of "Circle Sanctuary" / Silver Ravenwolf / Sir Francis Dashwood / Sir James George Frazer and the " The Golden Bough" / S.L. MacGregor Mathers and the “Hermetic Order of the Golden Dawn” / Starhawk / Stewart Farrar / Sybil Leek / Ted Andrews / The Mather Family - (includes: Richard Mather, Increase Mather and Cotton Mather ) / Thomas Ady / T. Thorn Coyle / Vera Chapman / Victor & Cora Anderson and the " Feri Tradition" / Vivianne Crowley / Walter Brown Gibson / Walter Ernest Butler / William Butler Yeats / Zsuzsanna Budapest /
Many of the above biographies are briefs and far from complete. If you know about any of these individuals and can help with additional information, please contact me privately at my email address below. Many thanks for reading :-)
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