Merry we meet - Merry we meet - Merry we meet
Tools of a Witch
Written and compiled by George Knowles
The besom, or broom, is one of the main ritual tools of the witch and is
sacred to both the Goddess and God. The
God - through its symbolic phallic shape, the Goddess - through its three-piece
make up, the shaft, the bristles and the binding cord, three being the triform
aspect of the Goddess. While besom
and broom are two names used interchangeably, there is a small difference in
their definition. The brush of a
besom is usually made of twigs and is therefore more rounded in shape, whereas
the brush of a broom is primarily made of straw, which is flatter in shape.
Traditionally a besom was made from three different woods, Ash for the shaft, Birch twigs for the bristles and Willow strands for the binding cord. Ash is protective and has command over the four elements, Birch is purifying and draws spirits to one’s service, while Willow is sacred to the Goddess and binds them all together. In modern witchcraft today, while the traditional besom still takes pride of place, other woods are used for special purposes: Oak for added power and protection, Pine for luck and health, Redwood for longevity, Maple for love and money, Walnut for health and wisdom, and Cinnamon for spirituality.
a besom is used for a variety of purposes, but more generally they are used to
purify and protect. In ritual they
are used to cleanse sacred space before magick is performed by visually sweeping
away negative energies and astral build up.
Before casting the circle, the Priest or Priestess will walk clockwise
(deosil) around the circle space, and holding the besom a few inches off the
ground sweep outward from the center while chanting the Besom Chant:
besom, sacred broom
out darkness, sweep out gloom
this sacred hallowed ground
demons, imps and hell bent hounds;
set ye down on Her green earth
running stream or Mistress' hearth,
called once more on Sabbath night
cleanse once more this sacred site.”
the area with a besom can be done in addition to or in place of incense, to
purify ritual space, and is often used for such when rituals are conducted in
smoke-free areas. When not being
used in ritual, place your magical besom by the door to protect the home from
evil spirits and negative energies. When
standing a besom, always place the bristles up, with the shaft on the floor.
This not only makes the bristles last longer, it will also bring you good
luck. Another old custom was to
place a besom outside the door, this as an indication to other witches that the
occupants are out, or working, and didn’t wish to be disturbed.
your own traditional besom you will need the following:
length of Ash approximately 4ft long and about 1in
for the shaft.
twigs (about 1-2 ft. in length) to act as the bristles.
strands of Willow for binding the bristles to the
of the shaft.
pair of Scissors.
Birch twigs and Willow strands overnight in warm lightly salted water (to make
them pliable) and allow them to dry slightly before using.
They need to be damp and pliable before binding them to the Ash shaft.
Arrange the twigs alongside the shaft about 3-6 inches from the bottom,
larger twigs form the center of the brush with shorter ones around the outside,
then bind them with the Willow strands. Be
sure to tie them very securely. Use
as many layers of twigs as you like depending on how full you want the brush to
be. Leave overnight to dry.
you make your own besom in the traditional way “as above,” or purchase a
ready made one, you may then wish to decorate is it with a magickal name or
other meaningful symbols or sigils. Once
decorated, the besom should then be consecrated ready for use in your magickal
workings. To do this anoint the
besom with oil while
reciting the following chant:
of birch and willow tied,
my companion and my guide.
ashen shaft by moonlight pale
My spirit rides the windy gale
magickal realms beyond both space and time.
magickal lands my soul will sail.
the company of the crone I'll ride
besom of birch with willow tied
do I consecrate this magickal tree.
I will it, so mote it be.”
Once consecrated for use in the magick circle, it should not be use for any other purpose. When making a besom for normal household usage, it can still be magically charged for that use. On one side of the shaft (from the bristles traveling upwards) carve the following words while visualising your intent: “I sweep out evil and poverty.” On the opposite side of the shaft (from the top traveling down to the bristles, carve “I sweep in money and luck.” When sweeping, visualise the same intent, but sweep towards the fireplace if you have one. If not sweep in any direction except towards the front door, so as not sweep out and lose your good luck.
Myths and Folklore
Most people identify the besom with the old wedding
ceremonies performed by Gypsies and early American slaves, when couples
“Jumped the Broom” to cross the threshold of their new homes ensuring
fertility, domestic harmony and longevity.
This custom continues today in modern hand-fasting rituals, when as part
of the ceremony, the bridal couple will jump across a decorated besom as
conformation of their commitment to each other.
Should the marriage not work, or end in divorce, jumping the broom
backwards will break that commitment.
The age-old image of witches flying around on
broomsticks casting baneful spells is believed to have come from old fertility
rites associated with nature and agricultural.
As part of the seasonal Spring rites to aid the growth of newly planted
crops, women from local villages would gather around fields with their besoms.
Placed between their legs as they circled the field, much like riding on
a hobby horse, the idea was the higher they leapt, the higher the crop would
In renaissance times, according to the demonologists,
the Devil himself presented brooms and flying ointment to newly initiated
witches so they could fly to the Sabbats. Often
they carried with them familiars in the shape of demons or animals.
They were also said to fly across fields blasting their neighbour’s
crops, or ride out to sea in order to rise up storms.
However, such concocted myths were generally forced from the poor
tortured victims of the persecutions, and should not be taken seriously.
Other Magickal Uses
Placing a broom across a doorway allows your departed
friends and family to speak to you if they so choose. As long as the broom remains, they can communicate freely.
To bring rain, stand outside and swing a broom in the air over your head.
If lightening blows your way put a broom on your porch to act as a
lightening rod. Electricity and
lightening are thought to be attracted to brooms.
Another way to safeguard a house against lightning strikes is to cross a
spade and a broom outside the main entrance.
A besom placed under the bed or beneath the pillows at
night, will protect the sleeper from nightmares and ensure a peacefully sleep.
Similarly, it is not wise to leave a bed empty for too long.
If you are going away for any length of time, place a besom in your bed,
laying the bristles on the pillow. This
will guard the bed against evil spirits until you return.
Two crossed besoms hung on a wall or the back of a door
will protect the house from unwanted influences. With the exception of those used exclusively for magickal
purposes, moving an old besom into a new house will result in bad luck.
and compiled on the 16th
February 2009 © George Knowles
Best wishes and Blessed Be
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Circle Casting and
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esoteric guide to visiting London / Satanism
Unitarian Universalist Association / Numerology: Part 1
/ Part 2 / Part
3 / A
history of the Malleus Maleficarum: includes: Pope
Innocent VIII /
papal Bull /
Malleus Maleficarum /
An extract from the Malleus Maleficarum
/ The letter of approbation
Nider’s Formicarius /
Heinrich Kramer /
/ Montague Summers /
/ The Albigenses
The Hussites / The
Native American Sun Dance
/ Shielding (Occult
and Psychic Protection) /
History of Thanksgiving / Auras - Part
1 and Part 2 /
Valiente Witch” (A Book Review) /
The History of Thanksgiving / Auras - Part 1 and Part 2 / “Doreen Valiente Witch” (A Book Review) /
Sabbats and Festivals:
The Sabbats in History and Mythology / Samhain (October 31st) / Yule (December 21st) / Imbolc (February 2nd) / Ostara (March 21st) / Beltane (April 30th) / Litha (June 21st) / Lammas/Lughnasadh (August 1st) / Mabon (September 21st)
Rituals contributed by Crone:
Samhain / Yule / Imbolc / Ostara / Beltane / Litha / Lammas / Mabon
Tools of a Witch / The Besom (Broom) / Poppets and Dolls / Pendulums / Cauldron Magick / Mirror Gazing
Animals in Witchcraft (The Witches Familiar and Totem Animals) / Antelope / Bats / Crow / Fox / Frog and Toads / Goat / Honeybee / Kangaroo / Lion / Owl / Phoenix / Rabbits and Hares / Raven / Robin Redbreast / Sheep / Spider / Squirrel / Swans / Unicorn / Wild Boar / Wolf / Serpent / Pig / Stag / Horse / Mouse / Cat / Rats / Unicorn
In Worship of Trees - Myths, Lore and the Celtic Tree Calendar. For descriptions and correspondences of the thirteen sacred trees of Wicca/Witchcraft see the following: Birch / Rowan / Ash / Alder / Willow / Hawthorn / Oak / Holly / Hazel / Vine / Ivy / Reed / Elder
Mystical Sacred Sites - Stonehenge / Glastonbury Tor / Malta - The Hypogeum of Hal Saflieni / Avebury / Cerne Abbas - The Chalk Giant / Ireland - Newgrange /
Rocks and Stones:
Stones - History, Myths and Lore
Articles contributed by Patricia Jean Martin:
Apophyllite / Amber / Amethyst / Aquamarine / Aragonite / Aventurine / Black Tourmaline / Bloodstone / Calcite / Carnelian / Celestite / Citrine / Chrysanthemum Stone / Diamond / Emerald / Fluorite / Garnet / Hematite / Herkimer Diamond / Labradorite / Lapis Lazuli / Malachite / Moonstone / Obsidian / Opal / Pyrite / Quartz (Rock Crystal) / Rose Quartz / Ruby / Selenite / Seraphinite / Silver and Gold / Smoky Quartz / Sodalite / Sunstone / Thunderegg / Tree Agate / Zebra Marble
Wisdom and Inspiration:
Knowledge vs Wisdom by Ardriana Cahill / I Talk to the Trees / Awakening / The Witch in You / A Tale of the Woods / I have a Dream by Martin Luther King /
Articles and Stories about Witchcraft:
Murdered by Witchcraft / The Fairy Witch of Clonmel / A Battleship, U-boat, and a Witch / The Troll-Tear (A story for Children) / Goody Hawkins - The Wise Goodwife / The Story of Jack-O-Lantern / The Murder of the Hammersmith Ghost / Josephine Gray (The Infamous Black Widow) / The Two Brothers - Light and Dark
Old Masters of Academia:
Pliny the Elder / Hesiod / Pythagoras
A "Who's Who" of Witches, Pagans and other associated People
(Ancient, Past and Present)
(Departed Pagan Pioneers, Founders, Elders and Others)
Pioneers: Founders, Elders, Leaders and Others
Abramelin the Mage / Agrippa / Aidan A Kelly / Albertus Magnus - “Albert the Great” / Aleister Crowley - “The Great Beast” / Alex Sanders - “King of the Witches” / Alison Harlow / Allan Bennett - the Ven. Ananda Metteyya / Allan Kardec (Spiritism) / Alphonsus de Spina / Amber K / Ann Moura / Anna Franklin / Anodea Judith / Anton Szandor LaVey / Arnold Crowther / Arthur Edward Waite / Austin Osman Spare / Balthasar Bekker / Biddy Early / Barbara Vickers / Bridget Cleary - The Fairy Witch of Clonmel / Carl " Llewellyn" Weschcke / Cecil Hugh Williamson / Charles Godfrey Leland / Charles Walton / Christopher Penczak / Christina Oakley Harrington / Cornelius Loos / Damh the Bard - "Dave Smith" / Dion Fortune / Dolores Aschroft-Nowicki / Donald Michael Kraig / Doreen Valiente / Dorothy Morrison / Dr. John Dee & Edward Kelly / Dr. Leo Louis Martello / Edain McCoy / Edward Fitch / Eleanor Ray Bone - “Matriarch of British Witchcraft” / Eliphas Levi / Ernest Thompson Seton / Ernest Westlake / Fiona Horne / Frederick McLaren Adams - Feraferia / Friedrich von Spee / Francis Barrett / Gavin and Yvonne Frost and the School and Church of Wicca / Gerald B. Gardner - The father of contemporary Witchcraft / Gwydion Pendderwen / Hans Holzer / Helen Duncan / Herman Slater - Horrible Herman / Heinrich Kramer / Isaac Bonewits / Israel Regardie / Ivo Domínguez Jr. / Jack Whiteside Parsons - Rocket Science and Magick / James "Cunning" Murrell - The Master of Witches / Janet Farrar and Gavin Bone / Jean Bodin / Jessie Wicker Bell - “Lady Sheba” / Johann Weyer / Johannes Junius - "The Burgomaster of Bamberg" / Johann Georg Fuchs von Dornheim - the “Hexenbrenner” (witch burner) / John Belham-Payne / John George Hohman - "Pow-wow" / John Gerard / John Gordon Hargrave and the Kibbo Kith Kindred / John Michael Greer / John Score / Joseph “Bearwalker” Wilson / Joseph John Campbell / Karl von Eckartshausen / Lady Gwen Thompson - and "The Rede of the Wiccae" / Laurie Cabot - "the Official Witch of Salem" / Lewis Spence / Lodovico Maria Sinistrari / Ludwig Lavater / Madeline Montalban and the Order of the Morning Star / Margaret Alice Murray / Margot Adler / Michael Howard and the UK "Cauldron Magazine" / Margaret St. Clair - the “Sign of the Labrys” / Marie Laveau - " the Voodoo Queen of New Orleans" / Marion Weinstein / Martin Antoine Del Rio / Matthew Hopkins - “The Witch-Finder General” / Max Ehrmann and the "Desiderata" / Michael A. Aquino - and The Temple of Set / Monique Wilson / Montague Summers / Nicholas Culpeper / Nicholas Remy / M. R. Sellars / Mrs. Maud Grieve - "A Modern Herbal" / Oberon Zell-Ravenheart and Morning Glory / Old Dorothy Clutterbuck / Old George Pickingill / Olivia Durdin-Robertson - co-founder of the Fellowship of Isis / Paddy Slade / Pamela Colman-Smith / Paracelsus / Patricia Crowther / Patricia Monaghan / Patricia “Trish” Telesco / Paul Foster Case and the “Builders of the Adytum” mystery school / Peter Binsfeld / Philip Heselton / Raven Grimassi / Raymond Buckland / Reginald Scot / Richard Baxter / Robert Cochrane / Robert ‘von Ranke’ Graves and the "The White Goddess" / Rosaleen Norton - “The Witch of Kings Cross” / Rossell Hope Robbins / Ross Nichols and the " Order of Bards, Ovates & Druids" (OBOD) / Rudolf Steiner / Sabrina Underwood - "The Ink Witch" / Scott Cunningham / Selena Fox - founder of "Circle Sanctuary" / Silver Ravenwolf / Sir Francis Dashwood / Sir James George Frazer and the " The Golden Bough" / S.L. MacGregor Mathers and the “Hermetic Order of the Golden Dawn” / Starhawk / Stewart Farrar / Sybil Leek / Ted Andrews / The Mather Family - (includes: Richard Mather, Increase Mather and Cotton Mather ) / Thomas Ady / T. Thorn Coyle / Vera Chapman / Victor & Cora Anderson and the " Feri Tradition" / Vivianne Crowley / Walter Brown Gibson / Walter Ernest Butler / William Butler Yeats / Zsuzsanna Budapest /
Many of the above biographies are briefs and far from complete. If you know about any of these individuals and can help with additional information, please contact me privately at my email address below. Many thanks for reading :-)
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